Over the door was placed a sign representing a fat Cupid with an inverted torch in his hand and bearing this inscription: "Plain and coloured coffins sold and lined here; coffins also let out on hire, and old ones repaired."
The girls retired to their bedroom; Adrian made a tour of inspection of his quarters, and then sat down by the window and ordered the tea-urn to be prepared.
The enlightened reader knows that Shakespeare and Walter Scott have both represented their grave-diggers as merry and facetious individuals, in order that the contrast might more forcibly strike our imagination. Out of respect for the truth, we cannot follow their example, and we are compelled to confess that the disposition of our coffin-maker was in perfect harmony with his gloomy occupation. Adrian Prokhoroff was usually gloomy and thoughtful. He rarely opened his mouth, except to scold his daughters when he found them standing idle and gazing out of the window at the passers by, or to demand for his wares an exorbitant price from those who had the misfortune—and sometimes the good fortune—to need them. Hence it was that Adrian, sitting near the window and drinking his seventh cup of tea, was immersed as usual in melancholy reflections. He thought of the pouring rain which, just a week before, had commenced to beat down during the funeral of the retired brigadier. Many of the cloaks had shrunk in consequence of the downpour, and many of the hats had been put quite out of shape. He foresaw unavoidable expenses, for his old stock of funeral dresses was in a pitiable condition. He hoped to compensate himself for his losses by the burial of old Trukhina, the shopkeeper's wife, who for more than a year had been upon the point of death. But Trukhina lay dying at Rasgouliai, and Prokhoroff was afraid that her heirs, in spite of their promise, would not take the trouble to send so far for him, but would make arrangements with the nearest undertaker.
These reflections were suddenly interrupted by three masonic knocks at the door.
"Who is there?" asked the coffin-maker.
The door opened, and a man, who at the first glance could be recognized as a German artisan, entered the room, and with a jovial air advanced towards the coffin-maker.
"Pardon me, respected neighbour," said he in that Russian dialect which to this day we cannot hear without a smile: "pardon me for disturbing you.... I wished to make your acquaintance as soon as possible. I am a shoemaker, my name is Gottlieb Schultz, and I live across the street, in that little house just facing your windows. To-morrow I am going to celebrate my silver wedding, and I have come to invite you and your daughters to dine with us."
The invitation was cordially accepted. The coffin-maker asked the shoemaker to seat himself and take a cup of tea, and thanks to the open-hearted disposition of Gottlieb Schultz, they were soon engaged in friendly conversation.
"How is business with you?" asked Adrian.
"Just so so," replied Schultz; "I cannot complain. My wares are not like yours: the living can do without shoes, but the dead cannot do without coffins."
"Very true," observed Adrian; "but if a living person hasn't anything to buy shoes with, you cannot find fault with him, he goes about barefooted; but a dead beggar gets his coffin for nothing."
In this manner the conversation was carried on between them for some time; at last the shoemaker rose and took leave of the coffin-maker, renewing his invitation.
The next day, exactly at twelve o'clock, the coffin-maker and his daughters issued from the doorway of their newly-purchased residence, and directed their steps towards the abode of their neighbour. I will not stop to describe the Russian caftan of Adrian Prokhoroff, nor the European toilettes of Akoulina and Daria, deviating in this respect from the usual custom of modern novelists. But I do not think it superfluous to observe that they both had on the yellow cloaks and red shoes, which they were accustomed to don on solemn occasions only.
The shoemaker's little dwelling was filled with guests, consisting chiefly of German artisans with their wives and foremen. Of the Russian officials there was present but one, Yourko the Finn, a watchman, who, in spite of his humble calling, was the special object of the host's attention. For twenty-five years he had faithfully discharged the duties of postilion of Pogorelsky. The conflagration of 1812, which destroyed the ancient capital, destroyed also his little yellow watch-house. But immediately after the expulsion of the enemy, a new one appeared in its place, painted grey and with white Doric columns, and Yourko began again to pace to and fro before it, with his axe and grey coat of mail. He was known to the greater part of the Germans who lived near the Nikitskaia Gate, and some of them had even spent the night from Sunday to Monday beneath his roof.
Adrian immediately made himself acquainted with him, as with a man whom, sooner or later, he might have need of, and when the guests took their places at the table, they sat down beside each other. Herr Schultz and his wife, and their daughter Lotchen, a young girl of seventeen, did the honours of the table and helped the cook to serve. The beer flowed in streams; Yourko ate like four, and Adrian in no way yielded to him; his daughters, however, stood upon their dignity. The conversation, which was carried on in German, gradually grew more and more boisterous. Suddenly the host requested a moment's attention, and uncorking a sealed bottle, he said with a loud voice in Russian:
"To the health of my good Louise!"
The champagne foamed. The host tenderly kissed the fresh face of his partner, and the guests drank noisily to the health of the good Louise.
"To the health of my amiable guests!" exclaimed the i host, uncorking a second bottle; and the guests thanked him by draining their glasses once more.
Then followed a succession of toasts. The health of each I individual guest was drunk; they drank to the health of Moscow and to quite a dozen little German towns; they drank to the health of all corporations in general and of each in particular; they drank to the health of the masters and foremen. Adrian drank with enthusiasm and became so merry, that he proposed a facetious toast to himself. Suddenly one of the guests, a fat baker, raised his glass and exclaimed:
"To the health of those for whom we work, our customers!"
This proposal, like all the others, was joyously and unanimously received. The guests began to salute each other; the tailor bowed to the shoemaker, the shoemaker to the tailor, the baker to both, the whole company to the baker, and so on. In the midst of these mutual congratulations, Yourko exclaimed, turning to his neighbour:
"Come, little father! Drink to the health of your corpses!"
Everybody laughed, but the coffin-maker considered himself insulted, and frowned. Nobody noticed it, the guests continued to drink, and the bell had already rung for vespers when they rose from the table.
The guests dispersed at a late hour, the greater part of them in a very merry mood. The fat baker and the bookbinder, whose face seemed as if bound in red morocco, linked their arms in those of Yourko and conducted him back to his little watch-house, thus observing the proverb: "One good turn deserves another."
The coffin-maker returned home drunk and angry.
"Why is it," he exclaimed aloud, "why is it that my trade is not as honest as any other? Is a coffin-maker brother to the hangman? Why did those heathens laugh? Is a coffin-maker a buffoon? I wanted to invite them to my new dwelling and give them a feast, but now I'll do nothing of the kind. Instead of inviting them, I will invite those for whom I work: the orthodox dead."
"What is the matter, little father?" said the servant, who was engaged at that moment in taking off his boots: "why do you talk such nonsense? Make the sign of the cross! Invite the dead to your new house! What folly!"
"Yes, by the Lord! I will invite them," continued Adrian, "and that, too, for to-morrow!... Do me the favour, my benefactors, to come and feast with me to-morrow evening; I will regale you with what God has sent me."
With these words the coffin-maker turned into bed and soon began to snore.
It was still dark when Adrian was awakened out of his sleep. Trukhina, the shopkeeper's wife, had died during the course of that very night, and a special messenger was sent off on horseback by her bailiff to carry the news to Adrian. The coffin-maker gave him ten copecks to buy brandy with, dressed himself as hastily as possible, took a droshky and set out for Rasgouliai. Before the door of the house in which the deceased lay, the police had already taken their stand, and the trades-people were passing backwards and forwards, like ravens that smell a dead body. The deceased lay upon a table, yellow as wax, but not yet disfigured by decomposition. Around her stood her relatives, neighbours and domestic servants. All the windows were open; tapers were burning; and the priests were reading the prayers for the dead. Adrian went up to the nephew of Trukhina, a young shopman in a fashionable surtout, and informed him that the coffin, wax candles, pall, and the other funeral accessories would be immediately delivered with all possible exactitude. The heir thanked him in an absent-minded manner, saying that he would not bargain about the price, but would rely upon him acting in everything according to his conscience. The coffin-maker, in accordance with his usual custom, vowed that he would not charge him too much, exchanged significant glances with the bailiff, and then departed to commence operations.
The whole day was spent in passing to and fro between Rasgouliai and the Nikitskaia Gate. Towards evening everything was finished, and he returned home on foot, after having dismissed his driver. It was a moonlight night. The coffin-maker reached the Nikitskaia Gate in safety. Near the Church of the Ascension he was hailed by our acquaintance Yourko, who, recognizing the coffin-maker, wished him good-night. It was late. The coffin-maker was just approaching his house, when suddenly he fancied he saw some one approach his gate, open the wicket, and disappear within.
"What does that mean?" thought Adrian. "Who can be wanting me again? Can it be a thief come to rob me? Or have my foolish girls got lovers coming after them? It means no good, I fear!"
And the coffin-maker thought of calling his friend Yourko to his assistance. But at that moment, another person approached the wicket and was about to enter, but seeing the master of the house hastening towards him, he stopped and took off his three-cornered hat. His face seemed familiar to Adrian, but in his hurry he had not been able to examine it closely.
"You are favouring me with a visit," said Adrian, out of breath. "Walk in, I beg of you."
"Don't stand on ceremony, little father," replied the other, in a hollow voice; "you go first, and show your guests the way."
Adrian had no time to spend upon ceremony. The wicket was open; he ascended the steps followed by the other. Adrian thought he could hear people walking about in his rooms.
"What the devil does all this mean!" he thought to himself, and he hastened to enter. But the sight that met his eyes caused his legs to give way beneath him.
The room was full of corpses. The moon, shining through the windows, lit up their yellow and blue faces, sunken mouths, dim, half-closed eyes, and protruding noses. Adrian, with horror, recognized in them people that he himself had buried, and in the guest who entered with him, the brigadier who had been buried during the pouring rain. They all, men and women, surrounded the coffin-maker, with bowings and salutations, except one poor fellow lately buried gratis, who, conscious and ashamed of his rags, did not venture to approach, but meekly kept aloof in a corner. All the others were decently dressed: the female corpses in caps and ribbons, the officials in uniforms, but with their beards unshaven, the tradesmen in their holiday caftans.
"You see, Prokhoroff," said the brigadier in the name of all the honourable company, "we have all risen in response to your invitation. Only those have stopped at home who were unable to come, who have crumbled to pieces and have nothing left but fleshless bones. But even of these there was one who hadn't the patience to remain behind—so much did he want to come and see you...."
At this moment a little skeleton pushed his way through the crowd and approached Adrian. His fleshless face smiled affably at the coffin-maker. Shreds of green and red cloth and rotten linen hung on him here and there as on a pole, and the bones of his feet rattled inside his big jack-boots, like pestles in mortars.
"You do not recognize me, Prokhoroff," said the skeleton. "Don't you remember the retired sergeant of the Guards, Peter Petrovitch Kourilkin, the same to whom, in the year 1799, you sold your first coffin, and that, too, of deal instead of oak?"
With these words the corpse stretched out his bony arms towards him; but Adrian, collecting all his strength, shrieked and pushed him from him. Peter Petrovitch staggered, fell, and crumbled all to pieces. Among the corpses arose a murmur of indignation; all stood up for the honour of their companion, and they overwhelmed Adrian with such threats and imprecations, that the poor host, deafened by their shrieks and almost crushed to death, lost his presence of mind, fell upon the bones of the retired sergeant of the Guards, and swooned away.
For some time the sun had been shining upon the bed on which lay the coffin-maker. At last he opened his eyes and saw before him the servant attending to the tea-urn. With horror, Adrian recalled all the incidents of the previous day. Trukhina, the brigadier, and the sergeant, Kourilkin, rose vaguely before his imagination. He waited in silence for the servant to open the conversation and inform him of the events of the night.
"How you have slept, little father Adrian Prokhorovitch!" said Aksinia, handing him his dressing-gown. "Your neighbour, the tailor, has been here, and the watchman also called to inform you that to-day is his name-day; but you were so sound asleep, that we did not wish to wake you." "Did anyone come for me from the late Trukhina?"
"The late? Is she dead, then?"
"What a fool you are! Didn't you yourself help me yesterday to prepare the things for her funeral?"
"Have you taken leave of your senses, little father, or have you not yet recovered from the effects of yesterday's drinking-bout? What funeral was there yesterday? You spent the whole day feasting at the German's, and then came home drunk and threw yourself upon the bed, and have slept till this hour, when the bells have already rung for mass."
"Really!" said the coffin-maker, greatly relieved.
"Yes, indeed," replied the servant.
"Well, since that is the case, make the tea as quickly as possible and call my daughters."
KIRDJALI.
Kirdjali was by birth a Bulgarian. Kirdjali, in the Turkish language, signifies a knight-errant, a bold fellow. His real name I do not know.
Kirdjali with his acts of brigandage brought terror upon the whole of Moldavia. In order to give some idea of him, I will relate one of his exploits. One night he and the Arnout Mikhaelaki fell together upon a Bulgarian village. They set it on fire at both ends, and began to go from hut to hut. Kirdjali dispatched the inmates, and Mikhaelaki carried off the booty. Both cried: "Kirdjali! Kirdjali!" The whole village took to flight.
When Alexander Ipsilanti[1] proclaimed the revolt and began to collect his army, Kirdjali brought to him some of his old companions. The real object of the revolt was but ill understood by them, but war presented an opportunity for getting rich at the expense of the Turks, and perhaps of the Moldavians, and that was object enough in their eyes.
Alexander Ipsilanti was personally brave, but he did not possess the qualities necessary for the r?le which he had assumed with such ardour and such a want of caution. He did not know how to manage the people over whom he was obliged to exercise control. They had neither respect for him nor confidence in him. After the unfortunate battle, in which perished the flower of Greek youth, Iordaki Olimbioti persuaded him to retire, and he himself took his place. Ipsilanti escaped to the borders of Austria, and thence sent his curses to the people whom he termed traitors, cowards and scoundrels. These cowards and scoundrels for the most part perished within the walls of the monastery of Seko, or on the banks of the Pruth, desperately defending themselves against an enemy ten times their number.
Kirdjali found himself in the detachment of George Kantakuzin, of whom might be repeated the same that has been said of Ipsilanti. On the eve of the battle near Skoulana, Kantakuzin asked permission of the Russian authorities to enter our lines. The detachment remained without a leader, but Kirdjali, Saphianos, Kantagoni, and others stood in no need whatever of a leader.
The battle near Skoulana does not seem to have been described by anybody in all its affecting reality. Imagine seven hundred men—Arnouts, Albanians, Greeks, Bulgarians and rabble of every kind—with no idea of military art, retreating in sight of fifteen thousand Turkish cavalry. This detachment hugged the bank of the Pruth, and placed in front of themselves two small cannons, found at Jassy, in the courtyard of the Governor, and from which salutes used to be fired on occasions of rejoicing. The Turks would have been glad to make use of their cartridges, but they dared not without the permission of the Russian authorities: the shots would infallibly have flown over to our shore. The commander of our lines (now deceased), although he had served forty years in the army, had never in his life heard the whistle of a bullet, but Heaven ordained that he should hear it then. Several of them whizzed past his ears. The old man became terribly angry, and abused the major of the Okhotsky infantry regiment, who happened to be in advance of the lines. The major, not knowing what to do, ran towards the river, beyond which some of the mounted insurgents were caracoling about, and threatened them with his finger. The insurgents, seeing this, turned round and galloped off, with the whole Turkish detachment after them. The major, who had threatened them with his finger, was called Khortcheffsky. I do not know what became of him.
The next day, however, the Turks attacked the Hetairists. Not daring to use bullets or cannon-balls, they resolved, contrary to their usual custom, to employ cold steel. The battle was a fiercely-contested one. Yataghans[2] were freely used. On the side of the Turks were seen lances, which had never been employed by them till then; these lances were Russian: Nekrassovists fought in their ranks. The Hetairists, by permission of our Emperor, were allowed to cross the Pruth and take refuge within our lines. They began to cross over. Kantagoni and Saphianos remained last upon the Turkish bank. Kirdjali, wounded the evening before, was already lying within our lines. Saphianos was killed. Kantagoni, a very stout man, was wounded in the stomach by a lance. With one hand he raised his sword, with the other he seized the hostile lance, thrust it further into himself, and in that manner was able to reach his murderer with his sword, when both fell together.
All was over. The Turks remained victorious. Moldavia was swept clear of insurrectionary bands. About six hundred Arnouts were dispersed throughout Bessarabia; and though not knowing how to support themselves, they were yet grateful to Russia for her protection. They led an idle life, but not a licentious one. They could always be seen in the coffee-houses of half Turkish Bessarabia, with long pipes in their mouths, sipping coffee grounds out of small cups. Their figured jackets and red pointed slippers were already beginning to wear out, but their tufted skullcaps were still worn on the side of the head, and yataghans and pistols still protruded from under their broad sashes. Nobody complained of them. It was impossible to imagine that these poor, peaceably-disposed men were the notorious insurgents of Moldavia, the companions of the ferocious Kirdjali, and that he himself was among them.
The Pasha in command at Jassy became informed of this, and in virtue of treaty stipulations, requested the Russian authorities to deliver up the brigand.
The police instituted a search. They discovered that Kirdjali was really in Kishineff. They captured him in the house of a fugitive monk in the evening, when he was having supper, sitting in the dark with seven companions.
Kirdjali was placed under arrest. He did not try to conceal the truth; he acknowledged that he was Kirdjali.
"But," he added, "since I crossed the Pruth, I have not touched a hair of other people's property, nor imposed upon even a gipsy. To the Turks, to the Moldavians and to the Wallachians I am undoubtedly a brigand, but to the Russians I am a guest. When Saphianos, having fired off all his cartridges, came over into these lines, collecting from the wounded, for the last discharge, buttons, nails, watch-chains and the knobs of yataghans, I gave him twenty beshliks, and was left without money. God knows that I, Kirdjali, lived by alms. Why then do the Russians now deliver me into the hands of my enemies?"
After that, Kirdjali was silent, and tranquilly awaited the decision that was to determine his fate. He did not wait long. The authorities, not being bound to look upon brigands from their romantic side, and being convinced of the justice of the demand, ordered Kirdjali to be sent to Jassy.
A man of heart and intellect, at that time a young and unknown official, but now occupying an important post, vividly described to me his departure.
At the gate of the prison stood a karoutsa.... Perhaps you do not know what a karouisa is. It is a low, wicker vehicle, to which, not very long since, used generally to be yoked six or eight sorry jades. A Moldavian, with a moustache and a sheepskin cap, sitting astride one of them, incessantly shouted and cracked his whip, and his wretched animals ran on at a fairly sharp trot. If one of them began to slacken its pace, he unharnessed it with terrible oaths and left it upon the road, little caring what might be its fate. On the return journey he was sure to find it in the same place, quietly grazing upon the green steppe. It not unfrequently happened that a traveller, starting from one station with eight horses, arrived at the next with a pair only. It used to be so about fifteen years ago. Nowadays in Russianized Bessarabia they have adopted Russian harness and Russian telegas.
Such a karoutsa stood at the gate of the prison in the year 1821, towards the end of the month of September. Jewesses in loose sleeves and slippers down at heel, Arnouts in their ragged and picturesque attire, well-proportioned Moldavian women with black-eyed children in their arms, surrounded the karoutsa. The men preserved silence, the women were eagerly expecting something.
The gate opened, and several police officers stepped out into the street; behind them came two soldiers leading the fettered Kirdjali.
He seemed about thirty years of age. The features of his swarthy face were regular and harsh. He was tall, broad-shouldered, and seemed endowed with unusual physical strength. A variegated turban covered the side of his head, and a broad sash encircled his slender waist. A dolman of thick, dark-blue cloth, the broad folds of his shirt falling below the knee, and handsome slippers composed the remainder of his costume. His look was proud and calm....
One of the officials, a red-faced old man in a threadbare uniform, three buttons of which were dangling down, with a pair of pewter spectacles pinching the purple knob that served him for a nose, unrolled a paper and, in a snuffling tone, began to read in the Moldavian tongue. From time to time he glanced haughtily at the fettered Kirdjali, to whom apparently the paper referred. Kirdjali listened to him attentively. The official finished his reading, folded up the paper and shouted sternly at the people, ordering them to give way and the karoutsa to be driven up. Then Kirdjali turned to him and said a few words to him in Moldavian; his voice trembled, his countenance changed, he burst into tears and fell at the feet of the police official, clanking his fetters. The police official, terrified, started back; the soldiers were about to raise Kirdjali, but he rose up himself, gathered up his chains, stepped into the karoutsa and cried: "Drive on!" A gendarme took a seat beside him, the Moldavian cracked his whip, and the karoutsa rolled away.
"What did Kirdjali say to you?" asked the young official of the police officer.
"He asked me," replied the police officer, smiling, "to look after his wife and child, who lived not far from Kilia, in a Bulgarian village: he is afraid that they may suffer through him. The mob is so stupid!"
The young official's story affected me deeply. I was sorry for poor Kirdjali. For a long time I knew nothing of his fate. Some years later I met the young official. We began to talk about the past.
"What about your friend Kirdjali?" I asked. "Do you know what became of him?"
"To be sure I do," replied he, and he related to me the following.
Kirdjali, having been taken to Jassy, was brought before the Pasha, who condemned him to be impaled. The execution was deferred till some holiday. In the meantime he was confined in jail.
The prisoner was guarded by seven Turks (common people, and in their hearts as much brigands as Kirdjali himself); they respected him and, like all Orientals, listened with avidity to his strange stories.
Between the guards and the prisoner an intimate acquaintance sprang up. One day Kirdjali said to them: "Brothers! my hour is near. Nobody can escape his fate. I shall soon take leave of you. I should like to leave you something in remembrance of me."
The Turks pricked up their ears.
"Brothers," continued Kirdjali, "three years ago, when I was engaged in plundering along with the late Mikhaelaki, we buried on the steppes, not from Jassy, a kettle filled with money. Evidently, neither I nor he will make use of the hoard. Be it so; take it for yourselves and divide it in a friendly manner."
The Turks almost took leave of their senses. The question was, how were they to find the blessed spot? They thought and thought and finally resolved that Kirdjali himself should conduct them to the place.
Night came on. The Turks removed the irons from the feet of the prisoner, tied his hands with a rope, and, leaving the town, set out with him for the steppe.
Kirdjali led them, keeping on in one direction from one mound to another. They walked on for a long time. At last Kirdjali stopped near a broad stone, measured twelve paces towards the south, stamped and said: "Here."
The Turks began to make their arrangements. Four of them took out their yataghans and commenced digging the earth. Three remained on guard. Kirdjali sat down upon the stone and watched them at their work.
"Well, how much longer are you going to be?" he asked; "haven't you come to it?"
"Not yet," replied the Turks, and they worked away with such ardour, that the perspiration rolled from them like hail.
Kirdjali began to show signs of impatience.
"What people!" he exclaimed: "they do not even know how to dig decently. I should have finished the whole business in a couple of minutes. Children! untie my hands and give me a yataghan."
The Turks reflected and began to take counsel together. "What harm would there be?" reasoned they. "Let us untie his hands and give him a yataghan. He is only one, we are seven."
And the Turks untied his hands and gave him a yataghan.
At last Kirdjali was free and armed. What must he have felt at that moment!... He began digging quickly, the guard helping him.... Suddenly he plunged his yataghan into one of them, and, leaving the blade in his breast, he snatched from his belt a couple of pistols.
The remaining six, seeing Kirdjali armed with two pistols, ran off.
Kirdjali is now carrying on the profession of brigand near Jassy. Not long ago he wrote to the Governor, demanding from him five thousand levs,[3] and threatening, in the event of the money not being paid, to set fire to Jassy and to reach the Governor himself. The five thousand levs were handed over to him!
Such is Kirdjali!