X GRASSE

 GRASSE lies on a green slope at the foot of sheltering hills and in full view of the sea. From its height of one thousand feet a glorious stretch of undulating country sweeps down to the Mediterranean, some seven or eight miles to the south. The position of the town is suggestive of great ease. It is comparable to that of a man stretched out on a bank in the sun, with his hands under his head, his hat tilted over his eyes and with a rock behind him to ward away unkindly winds. It is a gentle and contented place, quiet and yet busy in its own peculiar way.
The history of Grasse is modest and unemotional. It has always been a shy town, glad to be left alone and to keep itself untroubled by the world. It does not pretend to be very old. It is said that Roman coins have been discovered in Grasse, but this means little, for that imperious but careless people appear to have dropped money here and there all over the country. One wonders whether, when England is dug up by arch?ologists two thousand years hence, half-crowns and coppers will be found among the ruins of its towns in anything like the profusion with which the currency of Rome was scattered.
Grasse appears to emerge into the light of history some time in the twelfth century in association with Raymond Berenger and his famous seneschal Romée de Villeneuve. Its reputation has been largely commercial. Terrin in the “Précis de l’Histoire de Provence”[15] says that “this town in the twelfth century supplied the whole of France, Italy and Spain with its famous leather, soap and oil skilfully purified”; while another author goes further and affirms “that the whole of Europe obtained its soap from Grasse.”
Grasse began its career in the twelfth century as a little republic in alliance—for purposes of mutual protection—with Pisa. This form of government was maintained until 1226. When wars were raging in the country around and towns were being besieged, looted or burnt, Grasse remained unmoved. It looked on from a distance, lifted its hands in horror and went on with its soap-making. It was never a quarrelsome town and never ambitious of power. It was more keenly concerned with the purity of its oils and the sweetness of its scents. It took a motherly interest in its unfortunate neighbours and became a place of refuge for troubled people along the ever-troubled coast.
 
GRASSE: THE DE CABRIS HOUSE.
It was fortified, but not in too serious or too aggressive a way. It was besieged, but always in a comparatively gentle manner, without unnecessary noise and battering of walls and doors and with casualties that may almost be called complimentary. One siege in November, 1589, is very fully described in the diary of a besieged resident, a certain Monsieur Rocomare. Mr. Kaye quotes this record at some length. The attacking general appears to have been wounded early in the fray and to have “fallen into convulsions.” “Whereby,” says M. Rocomare, “the whole camp was thrown into confusion.” The siege proceeded in spite of the general’s fit. When things were not going well with the town the people of Grasse proposed—as they always did—a treaty. It was accepted. By this agreement the men-at-arms of Grasse and as many townsfolk as wished were allowed to leave the city with the honours of war and with all their baggage. Unfortunately the attacking army, demoralised, it may be, by the sight of their general in convulsions, broke their compact, seized all the baggage and horses and killed no fewer than seventeen persons. The besiegers occupied the town and M. Rocomare had billeted upon him a cornet, six soldiers, ten serving men, some horses and a mule. This forced entertainment cost him 260 golden crowns; but, worst of all, the ungrateful cornet, on taking leave of his host, robbed him of his cattle and of “other things.”
In the bitter religious wars of the time which rent and racked the whole adjacent country, Grasse took but little part. It was appropriately shocked at the spectacle of Christians fighting and then went on with its soap-making. The people of Grasse, however, had their local religious quarrels which seem to have been concerned not with matters of doctrine, but rather with questions of fees and emoluments and especially with burial fees. In these disputes over money “the clergy,” as Mr. Kaye remarks, “seemed strangely to have forgotten their high calling,” for they actually fought for the possession of coffins containing the dead, and there must have been regrettable scenes in the graveyard when the clerics and their subordinates were engaged in what was practically a tug-of-war over a coffin.
The more direct afflictions of Grasse arose from the passage through the town of foreign troops. Over and over again the Cours or the Place Neuve was occupied by bodies of armed men, who, although they had no especial reason for hostile action against Grasse, yet behaved in a very trying and unseemly manner. They would march up to the town and, without adequate explanation, would demand a war bonus of as much as 36,000 livres or more. They would billet themselves in the town, would smash windows, break tiles and carry off doors. For what purpose an army on the march should need doors is not made clear; but that the intruders should cause a rise in the cost of living is intelligible. A writer who was in the town on the occasion of one of these visits says, with disgust, that wine cost 40 centimes a pint, brown bread 25 centimes a pound, and eggs actually 15 centimes each. He adds a remark which shows how, even in little things, history may be anticipated, for he says: “All our fruit trees have been burned save a few olive trees which have been saved from the violence of the Germans.”
The old town of Grasse is very picturesque and abounding in interest. Being placed upon a slope, it comes to pass that its ways are steep. The houses are tall and the lanes are narrow, so the place is full of shadows. The streets ramble and wind about in that leisurely manner which is characteristic of Grasse, until they become a veritable tangle. The stranger wandering through Grasse is apt, after traversing many streets, to find himself in the exact spot whence he started. It is not wise to ask one’s way in Grasse, but merely to drift about, from lane to lane, until the object sought is stumbled on. It will be met with in time. There are various old houses to be seen which appertain to many periods. Some of them are disguised by modern plaster and paint, some have been “restored” to the point of extinction, while not a few are represented only by fragments. They illustrate the effect of putting new wine into old bottles: “the bottles break and the wine runneth out and the bottles perish.”
Of the old ramparts which surrounded the town in the fourteenth century but a trace or two remain, although the line they pursued can still be followed. The Boulevard du Jeu de Ballon represents the western side of the enceinte, and the Passage Mirabeau its southern part. Where the two met was the Porte du Cours. The eastern flank is indicated by the Place Neuve and La Roque and the rounded northern end by the Rue des Cordeliers and the Avenue Maximin Isnard. Of the seven original gates two only survive—the Porte Neuve (rebuilt in 1793) and the Porte de la Roque.
The chief feature of Grasse is the Cours, a charming promenade just outside the confines of the old town. It is here that the band plays and here that the idler can enjoy the superb view which opens out to the sea and admire—if he will—the statue to Fragonard which adorns the spot. Leading down from the Cours into the old town is the Rue du Cours, a narrow lane of little shops. The first house in this street—a corner house, No. 2—was the town mansion of the Marquis de Cabris and his startling wife Louise. Some account of this mercurial lady is given in the chapter which follows. The de Cabris came from the delightful village of Cabris, five miles from Grasse. There stands what remains of their castle, which was reduced to a heap of ruins at the time of the Revolution.
The house in the Rue du Cours is a plain building of four stories, rising from a base of stone. It is of considerable size and the back of it forms a large block in the Passage Mirabeau. Its portal is prim and severe and in a strict classical style. So dull is this entry that it is hard to picture the frivolous and beautiful Louise standing on the door step, buttoning up her gloves and meditating some fresh devilment. It is a house that no one could associate with the thrilling scandal which buzzed about it when the mocking laughter of the little marquise could be heard ringing from the solemn windows. The house is now occupied by offices and flats of the gravest respectability. As if some odour of old days still clung to it, the walls, I noticed, were blazing with red and yellow posters vaunting the attractions of a play dealing with the allurement of women.
 
GRASSE: THE CATHEDRAL.
Almost opposite to the de Cabris mansion, and at the extreme end of the Boulevard du Jeu de Ballon, is the ancient house of the de Pontevès family. It is a huge, square building, severely plain and free from any pretence at decoration. It has on one side a little walled garden which abuts on the Cours. The house has had a gloomy history. It was at one time the headquarters of the executive council of Var. During the time of the Terror (1793-4) it became the seat of the Revolutionary Tribunal. It has sheltered Fréron—he who had the audacity to seek the hand of Pauline Bonaparte—as well as Robespierre, who was himself guillotined in 1794. In its salon the wretched victims denounced by the Revolution were tried, cursed at, and condemned, and through its gate they were marched to their death by the guillotine. The guillotine stood in the Cours on the spot now occupied by the statue to Fragonard. The prisoners who looked out of the west windows of the house would see this fearful instrument only a few yards distant and would see also the howling, savage mob that surged around it. Yet between the condemned and their place of death was the comfort of the little quiet garden shut in with its high wall. Thirty people in all were guillotined at Grasse during the Terror, and among them a poor nun over seventy years of age, whose name, by a strange coincidence, was de Pontevès.
When peace was restored to France the H?tel de Pontevès became the municipal library and later on (in 1811) it was swept and garnished and made ready to receive the Princess Pauline Bonaparte, the sister of Napoleon I. This beautiful woman, the “Venus victrix” of Canova, was at the moment forlorn and unhappy. She had been deserted by her second husband, the Prince Borghese, and banished from the Court by her brother on account of her disrespectful bearing towards the Empress. She was, moreover, ill and weary both in body and mind, and yet she was only thirty-one. “Out of consideration for the distinguished invalid the silence of the early morning was disturbed neither by the ringing of bells nor by the cries of milk-sellers in the streets; even the mules went without their tinkling sonnailles.”[16] One may imagine that Pauline sat often in the little garden with the high wall, and that her sedan chair would now and then be carried to the Cours so that she might by chance get a glimpse of the beloved island of Corsica where she was born.
Near the Cours is the Boulevard Fragonard. In the house (No. 4) of the Marquis de Villeneuve-Bargemon will be seen the beautiful carved door that came from the old hotel of the Marquis de Gourdon. It was by the removal of the Gourdon mansion in 1858 that the present Place du Marché was made. No. 15 Boulevard Fragonard—with its curious iron window cages—was the residence of the famous painter after whom the Boulevard is named. The place of his birth was No. 2 Rue de la Font Neuve.
Turning out of the Rue du Cours is the Rue Tracastel with its vaulted arch beneath an old tower. It is by way of this lane that the cathedral square may be reached. The church, which is the most beautiful building in Grasse, was completed in the twelfth century. It is small and low and its western fa?ade, which looks upon the square, is very simple. The large pointed doorway is approached by an exquisite double flight of steps with a white balustrade. The doors themselves are finely carved and bear the date 1722. There are two lancet windows on this front and traces of two doors of the same date as the principal one. The walls are of light yellow-grey stone. The church within is as gracious as its western front. The nave is surmounted by a handsome groined roof with square ribs, supported by heavy pillars without capitals. The arches of the nave are occupied by galleries with marble railings which are quite modern and painfully out of keeping with the rest of the building. The south transept is occupied by the chapel of the Holy Sacrament, which is said to have existed since 1448. It is a beautiful chapel, but a little marred by the too elaborate ornament of a later date. There are many pictures of interest in the church, the most notable being Fragonard’s “Washing of the Disciples’ Feet,” painted in 1754.
The church contains numerous treasures among which is a reliquary of St. Honorat, shaped like a house and carved out of a solid block of walnut some three feet in length. It dates from the middle of the fifteenth century.[17]
The belfry of the church is in the form of a tall, white tower, square and severely simple. It is one of the landmarks of Grasse. It dates from 1368, but was shattered by lightning in 1742 and rebuilt at that period.
Close to the cathedral is the tower of Grasse, the Tour du Puy, an ancient watch tower raised on Roman foundations. It too is square and plain, but almost black in colour and very menacing by reason of its great height and its massive strength. It is a veritable bully of a tower and forms a harsh contrast with the pale, delicately moulded and fragile-looking little church. It has certain modern windows, made still more incongruous by sun-shutters and by the ancient Romanesque windows which find a place by the side of them.
There is a marble tablet on the Tour du Puy which is of some interest. It is to the immortal memory of Bellaud de la Bellaudière. The holder of this most sonorous name was a poet. He was born in 1532. He appears to have played in Grasse the parts of Dr. Jekyll and Mr. Hyde; for when he was not engaged in writing emotional ballads he occupied himself with thieving. He did well in both of these pursuits. As a poet he was honoured by this tablet on the tower; as a robber he came to the gallows and was hanged by the neck.
The Rue Droite, the main highway of old Grasse, is a narrow lane of small shops that continues the Rue du Cours. It is not so straight as its name suggests, being, indeed, a little unsteady. It contains many old houses of interest with fine stone doorways, some with a rounded and others with a pointed arch. Over one entry is the date 1527. At No. 24 lived Doria de Roberti who in 1580 had the distinction of being both physician to the king and perfumer to the queen, a position which, at the present day, would be one of great professional perplexity. The house is not worthy of one who is described as “the earliest known perfumer”; for it is quite modern in aspect and is given up jointly to a café and to a shop where ready-made clothes for women are sold. No. 28 is a fine house, with an ancient doorway which is said to have borne the date 1622; while the portal of No. 32 has a dignity which—as is often the case—the rest of the building does not maintain.
From the Rue Droite the interesting Rue de l’Oratoire leads, after some vacillation, to the Place aux Aires. This is a very charming little square, occupied in the centre by a double row of trees and, at the far extremity, by a fountain. The end of the tiny Place which faces the fountain has an interest which is not apparent to the eye. It is occupied by three quite modest houses, numbered 37, 39 and 41. No. 37 is a ladies’ hat shop, No. 39 is a draper’s with the inviting name “Au grand Paris” and No. 41 is tenanted by a butcher. These three humble shops represent the spot upon which stood no less a building than the palace of Queen Jeanne and, indeed, in the house No. 41 can be seen her kitchen stairs—a poor relic but the only one. In the chapter which follows some account is given of this remarkable and alarming woman and of certain things that she did.
 
GRASSE: THE PLACE AUX AIRES.
Of the many other interesting streets of Grasse it is impossible to speak in detail, except to draw attention to the fine Romanesque windows in the Rue Mougins-Roquefort and to those picturesque streets Rue sans Peur and Rue Rêve Vieille which are more curious even than their unusual names.
Most fascinating of all is the Rue de l’Evêché. It is a street of the Middle Ages, little changed and little spoiled. It is a mystery street full of romance and suggestion. It makes one draw one’s breath. It recalls so vividly a score of tales of medi?val days; for it is just that narrow, winding, dim and haunting lane where thrilling things always happened—stabbings in the dark, pursuits with torches and the clang of arms, whisperings of cloaked conspirators, the beckoning hand and the lover with the panting lady in the hood.
The business of Grasse, as is well known, is the making of scent, soap and refined oil. It is an ancient, famous and most prosperous industry. The quantity of flowers consumed in the perfumeries is so vast as to be hard to realise.
Mr. Kaye states, in a quiet way and without concern, that four million pounds of orange blossoms and three million pounds of roses—to name no others—are swept into the iron maw of the factory every year. Weight is a little misleading when it deals with rose leaves and mimosa blossoms so Mr. Kaye explains that, as regards jasmine alone, nine billions six hundred millions of jasmine flowers are picked by hand every year to provide the world with the jasmin perfume.
“The flower harvest,” he writes, “lasts nearly the whole year round. It begins in February with the violet which lasts till April. In March and April also hyacinths and jonquils are plucked. May marks the greatest activity in the harvest of roses and orange flowers, which harvest terminates usually in June. Mignonette and carnations are also gathered in this month. The jasmine is gathered in July, and the harvest lasts generally till October 10th. The tuberose is also picked during August and September.”
As the country for miles around Grasse is given up to the cultivation of flowers it may be assumed that the town lies in a Garden of Eden, dazzling with colour and laden with the perfumes of Araby. But it realises no such vision; since flowers grown for commerce, drilled into unfeeling lines and treated like the turnip of the field, are very different from those grown for pleasure and those that blossom, by their own sweet will, in the wilds. They differ as a crate of violets knocked down to the auctioneer’s hammer at Covent Garden differs from the shy, purple flowers that fringe a scented passage through a wood.
Those who have any regard for flowers should avoid a perfume factory as they would a slaughter-house; for it is not pleasant to see a white company of soft orange blossoms lying dead at the bottom of a pit, sodden and macerated, nor to watch roses being slowly boiled alive, nor jasmine flowers crushed to death upon the rack.
Many hundreds of day-tourists pour through Grasse during the months of the winter. They come by char-à-bancs and motor-brakes. Their stay in the town is very brief, for the “excursion to Grasse” embraces much in its breathless flight. They are deposited at a scent factory by a not disinterested driver, and there they purchase soap with eagerness, as if it were the bread of life. Ninety-nine per cent. of these soap-questing pilgrims do not go beyond the factory which they appear to regard as a sort of shrine, even though its odour is not that of sanctity. To just one out of the hundred the idea may occur that soap of quite fair quality may be obtained in many places—even in Brixton in England—but that in few places can there be found an old French city so full of picturesque memories and possessed of so exquisite a cathedral as Grasse provides. From a hygienic point of view the triumph of soap over sentiment is commendable, but the hygienic attitude of mind is one of rigour and offensive superiority. The one tourist out of the hundred wanders into the ancient town, loses his way, loses his char-à-banc and returns by the tramcar, with his mind full of charming recollections but his pocket empty of soap. While he glories over the romance of medi?val by-ways his fellow-tourists gloat over a wash-hand basin or a pungent handkerchief.
[15]
Quoted by Mr. W. J. Kaye in his excellent work on “Grasse and Its Vicinity,” published in 1912, a work which provides a good summary of the history of the town.
[16]
“Grasse and Its Vicinity,” by W. J. Kaye, 1912, p. 17.
[17]
A photograph and description of this remarkable relic will be found in Mr. Kaye’s book.