THE RIOTERS MARCH ON PHILADELPHIA.
The Conestoga murders did not take place until some weeks after the removal of the Moravian converts to Philadelphia; and the rioters, as they rode, flushed with success, out of Lancaster, after the achievement of their exploit, were heard to boast that they would soon visit the city and finish their work, by killing the Indians whom it had taken under its protection. It was soon but too apparent that this design was seriously entertained by the people of the frontier. They had tasted blood, and they craved more. It seemed to them intolerable, that, while their sufferings were unheeded, and their wounded and destitute friends uncared for, they should be taxed to support those whom they regarded as authors of their calamities, or, in their own angry words, “to maintain them through the winter, that they may scalp and butcher us in the spring.”[372] In their blind rage, they would not see that the Moravian Indians had been removed to Philadelphia, in part, at least, with a view to the safety of the borders. To their enmity against Indians was added a resentment, scarcely less vehement, against the Quakers, whose sectarian principles they hated and despised. They complained, too, of political grievances, alleging that the five frontier counties were inadequately represented in the Assembly, and that from thence arose the undue influence of the Quakers in the councils of the province.
The excited people soon began to assemble at taverns and other places of resort, recounting their grievances, real or372 imaginary; relating frightful stories of Indian atrocities, and launching fierce invectives against the Quakers.[373] Political agitators harangued them on their violated rights; self-constituted preachers urged the duty of destroying the heathen, forgetting that the Moravian Indians were Christians, and their exasperated hearers were soon ripe for any rash attempt. They resolved to assemble and march in arms to Philadelphia. On a former occasion, they had sent thither a wagon laden with the mangled corpses of their friends and relatives, who had fallen by Indian butchery; but the hideous spectacle had failed of the intended effect, and the Assembly had still turned a deaf ear to their entreaties for more effective aid.[374] Appeals to sympathy had been thrown away, and they now resolved to try the efficacy of their rifles.
They mustered under their popular leaders, prominent among whom was Matthew Smith, who had led the murderers373 at Conestoga; and, towards the end of January, took the road to Philadelphia, in force variously estimated at from five hundred to fifteen hundred men. Their avowed purpose was to kill the Moravian Indians; but what vague designs they may have entertained to change the government, and eject the Quakers from a share in it, must remain a matter of uncertainty. Feeble as they were in numbers, their enterprise was not so hopeless as might at first appear, for they counted on aid from the mob of the city, while a numerous party, comprising the members of the Presbyterian sect, were expected to give them secret support, or at least to stand neutral in the quarrel. The Quakers, who were their most determined enemies, could not take arms against them without glaring violation of the principles which they had so often and loudly professed; and even should they thus fly in the face of conscience, the warlike borderers would stand in little fear of such unpractised warriors. They pursued their march in high confidence, applauded by the inhabitants, and hourly increasing in numbers.
Startling rumors of the danger soon reached Philadelphia, spreading alarm among the citizens. The Quakers, especially, had reason to fear, both for themselves and for the Indians, of whom it was their pride to be esteemed the champions. These pacific sectaries found themselves in a new and embarrassing position, for hitherto they had been able to assert their principles at no great risk to person or property. The appalling tempest, which, during the French war, had desolated the rest of the province, had been unfelt near Philadelphia; and while the inhabitants to the westward had been slaughtered by hundreds, scarcely a Quaker had been hurt. Under these circumstances, the aversion of the sect to warlike measures had been a fruitful source of difficulty. It is true that, on several occasions, they had voted supplies for the public defence; but unwilling to place on record such a testimony of inconsistency, they had granted the money, not for the avowed purpose of raising and arming soldiers, but under the title of a gift to the crown.[375] They were now to be deprived of even this poor subterfuge, and subjected to the dilemma of suffering their374 friends to be slain and themselves to be plundered, or openly appealing to arms.
Their embarrassment was increased by the exaggerated ideas which prevailed among the ignorant and timorous respecting the size and strength of the borderers, their ferocity of temper, and their wonderful skill as marksmen. Quiet citizens, whose knowledge was confined to the narrow limits of their firesides and shops, listened horror-stricken to these reports; the prevalence of which is somewhat surprising, when it is considered that, at the present day, the district whence the dreaded rioters came may be reached from Philadelphia within a few hours.
Tidings of the massacre in Lancaster jail had arrived at Philadelphia on the twenty-ninth of December, and with them came the rumor that numerous armed mobs were already on their march to the city. Terror and confusion were universal; and, as the place was defenceless, no other expedient suggested itself than the pitiful one of removing the objects of popular resentment beyond reach of danger. Boats were sent to Province Island, and the Indians ordered to embark and proceed with all haste down the river; but, the rumor proving groundless, a messenger was despatched to recall the fugitives.[376] The assurance that, for a time at least, the city was safe, restored some measure of tranquillity; but, as intelligence of an alarming kind came in daily from the country, Governor Penn sent to General Gage an earnest request for a detachment of regulars to repel the rioters;[377] and, in the interval, means to avert the threatened danger were eagerly sought. A proposal was laid before the Assembly to embark the Indians and send them to England;[378] but the scheme was judged inexpedient, and another, of equal weakness, adopted in its place. It was determined to send the refugees to New York, and place them under the protection of the Indian Superintendent, Sir William Johnson; a plan as hastily executed as timidly conceived.[379] At375 midnight, on the fourth of January, no measures having been taken to gain the consent of either the government of New York or Johnson himself, the Indians were ordered to leave the island and proceed to the city; where they arrived a little before daybreak, passing in mournful procession, thinly clad and shivering with cold, through the silent streets. The Moravian Brethren supplied them with food; and Fox, the commissary, with great humanity, distributed blankets among them. Before they could resume their progress, the city was astir; and as they passed the suburbs, they were pelted and hooted at by the mob. Captain Robertson’s Highlanders, who had just arrived from Lancaster, were ordered to escort them. These soldiers, who had their own reasons for hating Indians, treated them at first with no less insolence and rudeness than the populace; but at length, overcome by the meekness and patience of the sufferers, they changed their conduct, and assumed a tone of sympathy and kindness.[380]
Thus escorted, the refugees pursued their dreary progress through the country, greeted on all sides by the threats and curses of the people. When they reached Trenton, they were received by Apty, the commissary at that place, under whose charge they continued their journey towards Amboy, where several small vessels had been provided to carry them to New York. Arriving at Amboy, however, Apty, to his great surprise, received a letter from Governor Colden of New York, forbidding him to bring the Indians within the limits of that province. A second letter, from General Gage to Captain Robertson, conveyed orders to prevent their advance; and a third, to the owners of the vessels, threatened heavy penalties if they should bring the Indians to the city.[381] The charges of376 treachery against the Moravian Indians, the burden their presence would occasion, and the danger of popular disturbance, were the chief causes which induced the government of New York to adopt this course; a course that might have been foreseen from the beginning.[382]
Thus disappointed in their hopes of escape, the hapless Indians remained several days lodged in the barracks at Amboy, where they passed much of their time in religious services. A message, however, soon came from the Governor of New Jersey, requiring them to leave that province; and they were compelled reluctantly to retrace their steps to Philadelphia. A detachment of a hundred and seventy soldiers had arrived, sent by General Gage in compliance with the request of Governor Penn; and under the protection of these troops, the exiles began their backward journey. On the twenty-fourth of January, they reached Philadelphia, where they were lodged at the barracks within the city; the soldiers, forgetful of former prejudice, no longer refusing them entrance.
The return of the Indians, banishing the hope of repose with which the citizens had flattered themselves, and the tidings of danger coming in quick succession from the country, made it apparent that no time must be lost; and the Assembly, laying aside their scruples, unanimously passed a bill providing means for the public defence. The pacific city displayed a scene of unwonted bustle. All who held property, or regarded the public order, might, it should seem, have felt a deep interest in the issue; yet a numerous and highly respectable377 class stood idle spectators, or showed at best but a lukewarm zeal. These were the Presbyterians, who had naturally felt a strong sympathy with their suffering brethren of the frontier. To this they added a deep bitterness against the Quaker, greatly increased by a charge, most uncharitably brought by the latter against the whole Presbyterian sect, of conniving at and abetting the murders at Conestoga and Lancaster. They regarded the Paxton men as victims of Quaker neglect and injustice, and showed a strong disposition to palliate, or excuse altogether, the violence of which they had been guilty. Many of them, indeed, were secretly inclined to favor the designs of the advancing rioters; hoping that by their means the public grievances would be redressed, the Quaker faction put down, and the social and political balance of the state restored.[383]
Whatever may have been the sentiments of the Presbyterians and of the city mob, the rest of the inhabitants bestirred themselves for defence with all the alacrity of fright. The Quakers were especially conspicuous for their zeal. Nothing more was heard of the duty of non-resistance. The city was ransacked for arms, and the Assembly passed a vote, extending the English riot act to the province, the Quaker members heartily concurring in the measure. Franklin, whose energy and practical talents made his services invaluable, was the moving spirit of the day; and under his auspices the citizens were formed into military companies, six of which were of infantry, one of artillery, and two of horse. Besides this force, several thousands of the inhabitants, including many Quakers, held themselves ready to appear in arms at a moment’s notice.[384]
These preparations were yet incomplete, when, on the fourth of February, couriers came in with the announcement that the Paxton men, horse and foot, were already within a short distance of the city. Proclamation was made through the streets, and the people were called to arms. A mob of citizen soldiers repaired in great excitement to the barracks, where the Indians were lodged, under protection of the handful of378 regulars. Here the crowd remained all night, drenched with the rain, and in a dismal condition.[385]
On the following day, Sunday, a barricade was thrown up across the great square enclosed by the barracks; and eight cannon, to which four more were afterwards added, were planted to sweep the adjacent streets. These pieces were discharged, to convey to the rioters an idea of the reception prepared for them; but whatever effect the explosion may have produced on the ears for which it was intended, the new and appalling sounds struck the Indians in the barracks with speechless terror.[386] While the city assumed this martial attitude, its rulers thought proper to adopt the safer though less glorious course of conciliation; and a deputation of clergymen was sent out to meet the rioters, and pacify them by reason and Scripture. Towards night, as all remained quiet and nothing was heard from the enemy, the turmoil began to subside, the citizen soldiers dispersed, the regulars withdrew into quarters, and the city recovered something of the ordinary repose of a Sabbath evening.
Through the early part of the night, the quiet was undisturbed; but at about two o’clock in the morning, the clang of bells and the rolling of drums startled the people from their slumbers, and countless voices from the street echoed the alarm. Immediately, in obedience to the previous day’s orders, lighted candles were placed in every window, till the streets seemed illuminated for a festival. The citizen soldiers, with more zeal than order, mustered under their officers. The governor, dreading an irruption of the mob, repaired to the house of Franklin; and the city was filled with the jangling of bells, and the no less vehement clamor of tongues. A great multitude gathered before the barracks, where it was supposed the attack would be made; and among them was seen many a Quaker, with musket in hand. Some of the more consistent of the sect, unwilling to take arms with their less scrupulous brethren, went into the barracks to console and reassure the Indians; who, however, showed much more composure than their comforters, and sat waiting the result with379 invincible calmness. Several hours of suspense and excitement passed, when it was recollected, that, though the other ferries of the Schuylkill had been secured, a crossing place, known as the Swedes’ Ford, had been left open; and a party at once set out to correct this unlucky oversight.[387] Scarcely were they gone, when a cry rose among the crowd before the barracks, and a general exclamation was heard that the Paxton Boys were coming. In fact, a band of horsemen was seen advancing up Second Street. The people crowded to get out of the way; the troops fell into such order as they could; a cannon was pointed full at the horsemen, and the gunner was about to apply the match, when a man ran out from the crowd, and covered the touch-hole with his hat. The cry of a false alarm was heard, and it was soon apparent to all that the supposed Paxton Boys were a troop of German butchers and carters, who had come to aid in defence of the city, and had nearly paid dear for their patriotic zeal.[388]
The tumult of this alarm was hardly over, when a fresh commotion was raised by the return of the men who had gone to secure the Swedes’ Ford, and who reported that they had been too late; that the rioters had crossed the river, and were already at Germantown. Those who had crossed proved to be the van of the Paxton men, two hundred in number, and commanded by Matthew Smith; who, learning what welcome was prepared for them, thought it prudent to remain quietly at Germantown, instead of marching forward to certain destruction. In the afternoon, many of the inhabitants380 gathered courage, and went out to visit them. They found nothing very extraordinary in the aspect of the rioters, who, in the words of a writer of the day, were “a set of fellows in blanket coats and moccasons, like our Indian traders or back country wagoners, all armed with rifles and tomahawks, and some with pistols stuck in their belts.”[389] They received their visitors with a courtesy which might doubtless be ascribed, in great measure, to their knowledge of the warlike preparations within the city; and the report made by the adventurers, on their return, greatly tended to allay the general excitement.
The alarm, however, was again raised on the following day; and the cry to arms once more resounded through the city of peace. The citizen soldiers mustered with exemplary despatch; but their ardor was quenched by a storm of rain, which drove them all under shelter. A neighboring Quaker meeting-house happened to be open, and a company of the volunteers betook themselves in haste to this convenient asylum. Forthwith, the place was bristling with bayonets; and the walls, which had listened so often to angry denunciations against war, now echoed the clang of weapons,—an unspeakable scandal to the elders of the sect, and an occasion of pitiless satire to the Presbyterians.[390]
This alarm proving groundless, like all the others, the governor and council proceeded to the execution of a design which they had formed the day before. They had resolved, in pursuance of their timid policy, to open negotiations with the rioters, and persuade them, if possible, to depart peacefully. Many of the citizens protested against the plan, and the soldiers volunteered to attack the Paxton men; but none were so vehement as the Quakers, who held that fire and steel were the only welcome that should be accorded to such violators of the public peace, and audacious blasphemers of the society of Friends.[391] The plan was nevertheless sustained; and Franklin, with three other citizens of character and influence, set out for Germantown. The rioters received them with marks of381 respect; and, after a long conference, the leaders of the mob were so far wrought upon as to give over their hostile designs, the futility of which was now sufficiently apparent.[392] An assurance was given, on the part of the government, that their complaints should have a hearing; and safety was guarantied to those of their number who should enter the city as their representatives and advocates. For this purpose, Matthew Smith and James Gibson were appointed by the general voice; and two papers, a “Declaration” and a “Remonstrance,” were drawn up, addressed to the governor and Assembly. With this assurance that their cause should be represented, the rioters signified their willingness to return home, glad to escape so easily from an affair which had begun to threaten worse consequences.
Towards evening, the commissioners, returning to the city, reported the success of their negotiations. Upon this, the citizen soldiers were convened in front of the court house, and addressed by a member of the council. He thanked them for their zeal, and assured them there was no farther occasion for their services; since the Paxton men, though falsely represented as enemies of government, were in fact its friends, entertaining no worse design than that of gaining relief to their sufferings, without injury to the city or its inhabitants. The people, ill satisfied with what they heard, returned in no placid temper to their homes.[393] On the morrow, the good effect of the treaty was apparent in a general reopening of schools, shops, and warehouses, and a return to the usual activity of business, which had been wholly suspended for some days. The security was not of long duration. Before noon, an uproar more tumultuous than ever, a cry to arms, and a general exclamation that the Paxton Boys had broken the treaty and were entering the town, startled the indignant citizens. The streets were filled in an instant with a rabble of armed merchants and shopmen, who for once were fully bent on slaughter, and resolved to put an end to the long-protracted evil. Quiet was again restored; when it was found that the alarm was caused by about thirty of the frontiersmen, who,382 with singular audacity, were riding into the city on a visit of curiosity. As their deportment was inoffensive, it was thought unwise to molest them. Several of these visitors had openly boasted of the part they had taken in the Conestoga murders, and a large reward had been offered for their apprehension; yet such was the state of factions in the city, and such the dread of the frontiersmen, that no man dared lay hand on the criminals. The party proceeded to the barracks, where they requested to see the Indians, declaring that they could point out several who had been in the battle against Colonel Bouquet, or engaged in other acts of open hostility. The request was granted, but no discovery made. Upon this, it was rumored abroad that the Quakers had removed the guilty individuals to screen them from just punishment; an accusation which, for a time, excited much ill blood between the rival factions.
The thirty frontiersmen withdrew from the city, and soon followed the example of their companions, who had begun to move homeward, leaving their leaders, Smith and Gibson, to adjust their differences with the government. Their departure gave great relief to the people of the neighborhood, to whom they had, at times, conducted themselves after a fashion somewhat uncivil and barbarous; uttering hideous outcries, in imitation of the war-whoop; knocking down peaceable citizens, and pretending to scalp them; thrusting their guns in at windows, and committing unheard-of ravages among hen-roosts and hog-pens.[394]
Though the city was now safe from all external danger, contentions sprang up within its precincts, which, though by no means as perilous, were not less clamorous and angry than those menaced from an irruption of the rioters.[395] The rival383 factions turned savagely upon each other; while the more philosophic citizens stood laughing by, and ridiculed them both. The Presbyterians grew furious, the Quakers dogged and spiteful. Pamphlets, farces, dialogues, and poems came forth in quick succession. These sometimes exhibited a few traces of wit, and even of reasoning; but abuse was the favorite weapon, and it is difficult to say which of the combatants handled it with the greater freedom and dexterity.[396] The Quakers accused the Presbyterians of conniving at the act of384 murderers, of perverting Scripture for their defence, and of aiding the rioters with counsel and money in their audacious attempt against the public peace. The Presbyterians, on their part, with about equal justice, charged the Quakers with leaguing themselves with the common enemy and exciting them to war. They held up to scorn those accommodating principles which denied the aid of arms to suffering fellow-countrymen, but justified their use at the first call of self-interest. The Quaker warrior, in his sober garb of ostentatious simplicity, his prim person adorned with military trappings, and his hands grasping a musket which threatened more peril to himself than to his enemy, was a subject of ridicule too tempting to be overlooked.
While this paper warfare was raging in the city, the representatives of the frontiersmen, Smith and Gibson, had laid before the Assembly the memorial, entitled the Remonstrance; and to this a second paper, styled a Declaration, was soon afterwards added.[397] Various grievances were specified, for which redress was demanded. It was urged that those counties where the Quaker interest prevailed sent to the Assembly more than their due share of representatives. The memorialists bitterly complained of a law, then before the Assembly, by which those charged with murdering Indians were to be brought to trial, not in the district where the act was committed, but in one of the three eastern counties. They represented the Moravian converts as enemies in disguise, and denounced the policy which yielded them protection and support while the sick and wounded of the frontiers were cruelly abandoned to their misery. They begged that a suitable reward might be offered for scalps, since the want of such encouragement had “damped the spirits of many brave men.” Angry invectives against the Quakers succeeded. To the “villany, infatuation, and influence of a certain faction, that have got the political reins in their hands, and tamely tyrannize over the other good subjects of the province,” were to be ascribed, urged the memorialists, the intolerable evils which afflicted the people. The Quakers, they insisted, had held private treaties with the Indians, encouraged them to hostile acts, and excused their385 cruelties on the charitable plea that this was their method of making war.
The memorials were laid before a committee, who recommended that a public conference should be held with Smith and Gibson, to consider the grounds of complaint. To this the governor, in view of the illegal position assumed by the frontiersmen, would not give his consent; an assertion of dignity that would have done him more honor had he made it when the rioters were in arms before the city, at which time he had shown an abundant alacrity to negotiate. It was intimated to Smith and Gibson that they might leave Philadelphia; and the Assembly soon after became involved in its inevitable quarrels with the governor, relative to the granting of supplies for the service of the ensuing campaign. The supply bill passed, as mentioned in a former chapter; and the consequent military preparations, together with a threatened renewal of the war on the part of the enemy, engrossed the minds of the frontier people, and caused the excitements of the winter to be forgotten. No action on the two memorials was ever taken by the Assembly; and the memorable Paxton riots had no other definite result than that of exposing the weakness and distraction of the provincial government, and demonstrating the folly and absurdity of all principles of non-resistance.
Yet to the student of human nature these events supply abundant food for reflection. In the frontiersman, goaded by the madness of his misery to deeds akin to those by which he suffered, and half believing that, in the perpetration of these atrocities, he was but the minister of divine vengeance; in the Quaker, absorbed by one narrow philanthropy, and closing his ears to the outcries of his wretched countrymen; in the Presbyterian, urged by party spirit and sectarian zeal to countenance the crimes of rioters and murderers,—in each and all of these lies an embodied satire, which may find its application in every age of the world, and every condition of society.
The Moravian Indians, the occasion—and, at least, as regards most of them, the innocent occasion—of the tumult, remained for a full year in the barracks of Philadelphia. There they endured frightful sufferings from the small-pox, which destroyed more than a third of their number. After the conclusion of peace, they were permitted to depart; and, having386 thanked the governor for his protection and care, they withdrew to the banks of the Susquehanna, where, under the direction of the missionaries, they once more formed a prosperous settlement.